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Five Ways Affliction Helps
By John Piper

Before I was afflicted I went astray, but now I keep your word. (Psalm 119:67)

This verse shows that God sends affliction to help us learn his word. How does that work? How does affliction help us learn and obey the word of God?

There are innumerable answers, as there are innumerable experiences of this great mercy. But here are five:

1. Affliction takes away the glibness of life and makes us more serious, so that our mindset is more in tune with the seriousness of God’s word. And mark this: There is not a single glib page in the book of God.
2. Affliction knocks worldly props out from under us and forces us to rely more on God, which brings us more in tune with the aim of the word. For the aim of the word is that we hope in God and trust him. “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). “These [things] are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31).
3. Affliction makes us search the Scriptures with greater desperation for help, rather than treating it as marginal to life. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).
4. Affliction brings us into the partnership of Christ’s sufferings, so that we fellowship more closely with him and see the world more readily through his eyes. Paul’s great heart longing was “that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10).
5. Affliction mortifies deceitful and distracting fleshly desires, and so brings us into a more spiritual frame and makes us receptive to the spiritual word of God. “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin” (1 Peter 4:1). Suffering has a great sin-killing effect. And the more pure we are, the more clearly we see God (Matthew 5:8).

May the Holy Spirit give us grace to not begrudge the pedagogy of God through pain.

From YouTube:

Dr. Francis Boyle discusses the coronavirus outbreak in Wuhan, China and the Biosafety Level 4 laboratory (BSL-4) from which he believes the infectious disease escaped. He believes the virus is potentially lethal and an offensive biological warfare weapon or dual-use biowarfare weapons agent genetically modified with gain of function properties, which is why the Chinese government originally tried to cover it up and is now taking drastic measures to contain it. The Wuhan BSL-4 lab is also a specially designated World Health Organization (WHO) research lab and Dr. Boyle contends that the WHO knows full well what is occurring.

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In an explosive interview Dr. Francis Boyle, who drafted the Biological Weapons Act has given a detailed statement admitting that the 2019 Wuhan Coronavirus is an offensive Biological Warfare Weapon and that the World Health Organization (WHO) already knows about it.

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The Greatest Love
By John Piper

I am writing to you, little children, because your sins are forgiven for his name’s sake. (1 John 2:12)

Why should we emphasize that God loves, forgives, and saves “for his name’s sake” — for his own glory? Here are two reasons (among many).

1) We should emphasize that God loves and forgives for his own glory because the Bible does.

I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. (Isaiah 43:25) 

For your name’s sake, O Lord, pardon my guilt, for it is great. (Psalm 25:11) 

Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name’s sake! (Psalm 79:9) 

Though our iniquities testify against us, act, O Lord, for your name’s sake. (Jeremiah 14:7) 

We acknowledge our wickedness, O Lord, and the iniquity of our fathers, for we have sinned against you. Do not spurn us, for your name’s sake; do not dishonor your glorious throne. (Jeremiah 14:20–21) 

God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (Romans 3:25–26) 

Your sins are forgiven for his name’s sake. (1 John 2:12)

2) We should emphasize that God loves and forgives for his own glory because it makes clear that God loves us with the greatest love.

Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory. (John 17:24) 

God loves us not in a way that makes us supreme, but makes himself supreme. Heaven will not be a hall of mirrors, but an increasing vision of infinite greatness. Getting to heaven and finding that we are supreme would be the ultimate letdown. 

The greatest love makes sure that God does everything in such a way as to uphold and magnify his own supremacy so that, when we get to heaven, we have something to increase our joy forever: God’s glory. The greatest love is God’s giving himself to us for our eternal enjoyment, at the cost of his Son’s life (Romans 8:32). That is what he means when he says that he loves us and forgives us for his own name’s sake.